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Consciousness and state of consciousness |
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In conclusion
Thus, the various understanding levels, particularly the proto-states of consciousness, show that we are evolving in a cyber universe, of which the dynamics presupposes of ceaseless transmissions of processes organizations and of information
Evidently, this dynamics that necessitates permanent creation activities, is not fact (fruit) of laws, process and mechanisms, whatever they are : somatic selection, categorization, selective pressure, …, notably because evolutions have required, require taking into consideration value references by a creative entity "master of the sense", for example durations these intervals which are not space but of transcendent order.
Therefore, let's beware to "simplistic" speechs as the one of Gerald Edelman when he speaks to us about creating a mental scene without recognizing transcendent character of such a scene (his theory of the Neuronal Darwinism).
Such a scene indeed presupposes, existence of a timeless domain, a transcendent domain which contains the past experiences judged in present moment to anticipate future.
This domain, named by us spacimplicatio, ipso facto of universal character and associated with space which contains reality, is not however a particular nothingness ; abstraction's domain that is its singular expression, possesses virtualities and can "grow rich" with man, of concepts and ideas which emerge from consciousness state.
So, we understand better why "Cartesian cerebral theater " is virtual and our spiritual life is eternal !
Nevertheless, why do we have this consciousness state and why do we research ceaselessly ?
Our ceaseless creation activities that moreover, are just like those which take place permanently in our cells, don't they show that from working to know and from researching to know more, is a divine necessity ?
More exactly, considering the potential character of the life and because of the astronomical number of planets in the universe (superior to 10 power 24), is not it reasonable to believe that since always, beings as man existed, and also that because of the extraordinary transcendente activities that characterize him, the man is imperatively necessary to the Divine who manages world ?
*
"If, in man or animal, we can notice a behavior which presuppose a purpose then we shall have temporarily reasons for thinking that there is in body, an anticipations form which implies capacities to idealize, integrate past and future in present ideas, and faculty for organizing these ideas in a temporal way. " (The organization of behavior ; a neuropsychological theory - D. O. Hebb, 1949).
Certainly, nevertheless it is necessary to develop this logic.
For example, do you believe that integration of the past and future in present ideas and the organization of these ideas in a temporal way, are hazard's fruits ?
No ; these processes and these activities imply permanent analysis of personal experiences according to common value references and integration of these events in rigorous chronologies,
chronologies, we repeat it again, that presuppose recognition and use of durations, these intervals which are not of the space, but of transcendent order.
These facts, evidently, disturb current intelligentsia, so much that this one often expresses herself, by sentences, let's dare say it: "hazy", as :
"Mental energy identified as action's engine works on mode of the intentional causality.".
Of course, we are not to epoch when Descartes was writing, in good faith :
"…every will is naturally joined to a movement of the pineal gland but by skill or custom we can join it to other movements ..., if we want to look at a distant object, the will widens eyes's pupils, and if we want to look at a very close object, the will contracts the pupils. (Cf. Passions of the soul - Article 44).
In philosophic and theological sp eech, we cannot any more ignore, even in a scientific approach, activities of transcendent order,
and according to the "sermons", with a semantics often vague, we cannot recognize creative attributes to consciousness state, to the thought, to the thought activities, to feelings, passions, presentiments, faculties, ..., organs, brain.
Nevertheless, consciousness state enables every man to enrich his abstraction domain and from diversifying his activities by means of faculties among which one most remarkable is the will,
and also, to beginning of this third millennium, enables him to hear better Divine who animate us.
As for feelings, thoughts, presentiments, passions, faculties, …, they are not spirit's facets but singular expressions of a transcendent order (sacred, divine) implicated in us.
We are thus, far from Teilhard de Chardin when he was writing :
"There is only Inert Matter that became Spirit ..., in the cosmos ...., we do not have to make of fundamental distinction between what is physical and what is moral" (Cf. The Human Energy).
How not to postulate also ? :
Cogito ergo mundus vivit (I think therefore world is living).
Alas, it's difficult for an individual whose brain was powerfully structured by means of education, from conceiving new logics by too revolutionary !
Paul Moyne
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