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The Relativity |
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Page 7 sur 7
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Respect universally recognized of privileged directions at any structural level of the energies and matter, never has been object of serious and credible analysiss by the philosophers and theologians.
And however, the immutable direction of the forces :
- centrifugal, centripetal, gravitational,
- strong nuclear force which enables welding, within the atomic nuclei, of the massive particles,
- weak nuclear force which concerns radioactivity,
- electromagnetic force which enables mutual rejection of particles of same electric polarity (and inversely, mutual attraction),
are showing recognition and use of the "sense" in inert matter.
But, reality’s states must be "polarized" !
It is true that for intelligentsia, still today, they are some laws which govern universe, as if these laws had faculties which enable recognitions, judgments, choices, ..., decisions and acts,
a fatal error of the understanding that we point out ceaselessly.
More precisely, sense's respect requires permanent use of value’s references, of relative and universal character,
and it, in an univocal way.
So and,
seeing that world's dynamics is coherent and takes place according to rigorous chronologies,
seeing that beings have similar behaviors,
we postulate "realism" of a "cosmic symbiosis" and existence of universal value references,
of the value references that imply, naturally, of polarized marks which enable recognition of specificities of the matter and energies.
That is why, as we said previously, some of these polarized marks emerge from consciousness state, and are the "abstract compasses" (the virtual bipoles) of which we have presentiment :
"positive - negative", "light - heavy", "slow - rapid", ..., "good - evil".
These extremely subtle compasses are therefore singularized by three remarkable properties :
- evidently their relative character,
- the interactive character of their components (their non-separability) ; thus, nobody can speak about "positive" by ignoring "negative ", of "light" without thinking "heavy", …, and of "good" without having "evil" present in mind,
- their transcendent character because they are "abstract".
They are besides, expressions of "actualized truths" (truths which are materialized to become realities) which have a "realism" much more refined and essential that the "truths a priori" of Kant.
For example, in everything being, of value references are constantly "used" in order to enable appreciating of the :
- "present - past - future" because body's evolutions are integrated into precise chronologies, common to species,
- "low - high", "right - left", "front and rear", because extremely complex molecules, synthetized within the cells, are structured in space,
- "I - non I (other)", "useful - harmful", …,
without to forget : "more of ... - less of ...", more complexity, more capacity, more efficiency, …, because that is necessary for anticipating future and perpetuate life's phenomenon.
Also, let's quote the biological ferromagnetism which shows importance of the comparison and thus, of the relativity.
It enables notably to carrier-pigeons to orientate themselves during their migrations by means of permanent "tunings" between electromagnetic waves : the ones of their ferromagnetic bipoles and the waves of the terrestrial electromagnetic field (in man there is a ferromagnetism in the eyebrows, neck, lumbar region, the knees and heels).
What is creative entity who compares these waves and has to do these tunings which are made possible by terrestrial symbiosis, more exactly, by cosmical symbiosis about which we spoke previously ?
We are not to epoch when Aristotle was writing in good faith :
"we have to notice that any virtue, for the thing of which it is virtue, has for effect of putting this thing in good condition for doing well its work : thus, eye's virtue makes the eye and its function perfect because that's by this virtue that vision is made in us, as that's necessary. In the same way, the horse's virtue makes a horse perfect in himself, good for the run and able of carrying his rider to face enemy. " (cf. Ethics to Nicomaque).
Universal dynamics does not depend on auto-organizational power of the matter, but necessitates of ceaseless creations which presuppose permanent physical activities and permanent transcendent activities.
We live so, in a cyberworld, for ever unfinished, which is managed by an entity of divine character,
a creative entity the man of which is, according to us, most elaborated work.
Cogito ergo mundus vivit (I think therefore world is living).
Paul Moyne
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