Death,
post-mortem life, eternal life



The death concerns any reality's state : the galaxies, stars, planets, phylums of species, evolved beings, elementary beings, healthy cells, tumoral cells....
Must we believe that death destroy all ?
We do not think.

But then, concerning man, can we believe Nietzsche sensitive to repetitive character of the cyclic phenomena ? :
"The biggest weight. What, if some day or night a demon were to steal after you in your loneliest loneliness and say to you: "This life as you now live it and have lived it, you will have to live once more and innumerable times more ; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or big in your life will have to return to you, all in the same succession and sequence, even this spider and this moonlight between the trees, and even this moment and I myself. The eternal hourglass of existence is turned upside down again and again, and you with it, speck of dust !" (The Gay Science - Book IV, 341).

According to us, no ; implication dualism that we propound, leads nevertheless to several essential interrogations as for perpetuation (future) post-mortem of transcendent activities which characterize spiritual identity of the beings, in particular, those which characterize spiritual life of the man.

                                                          ------------------

Let's reconsider death, more exactly the death's phenomenon, to light of the recent scientific headways, and meditate first of all, on variety of the life expectancy.

Thus, life expectancy of certain insects is counted with days, while that of a ants queen can attain thirty years, 
a mouse lives approximately two years, a bat thirty, 
the life expectancy of very numerous plants is counted with months, for cedars of Lebanon with centuries,
some elementary beings who are sleeping during millions of years can be reanimated.

Besides, why our balances of life are not constantly perturbed when every day, our cells are divided into halves (millions compared to several hundreds of billions of our body),
when per second, thousands cells die, 
and when without cease, billions particles are leaving body and are immediately replaced ?

So we depend on sacrificial phenomena and we are permanently, reconstructed,
even, we cannot live without being ceaselessly, reconstructed because we suffer inexorable constraint of the ageing.

Concerning this facts, let us describe two processes trivialized by the biologists, but which are rich of philosophic and theological information.

When after fertilization, future man is composed only of about a thousand agglutinated cells, in a sudden way, some of these cells die and disappear, although still healthy.
Free spaces thus produced, notably space situated in center of this agglomerate, enable then the first cellular migrations necessary to continuation of the gestation process.

Another remarkable fact, the important disappearance of healthy cells during the embryo's development by means of biological processes organizations memorised on the (sexual) chromosomes X and Y.
More exactly, at a certain key stage of the embryo's development, there is,
- or actualization of processes organizations with deadly effects (materializations to become realities) memorized on father’s chromosome (Y), and it leads to disappearance of the feminine genital system,
- or actualization of processes organizations with deadly effects memorized on mother’s chromosomes (X), and it entails the disappearance of the male genitalia.

Thus and more generally, in every being, healthy cells are put to death not because of their incapacity to survive but because their rôle ( their specialization) became useless.

Curiously the biologists, the philosophers and theologians have not recognized the importance of these essential facts. Indeed, these executions by means of processes organizations with deadly effects, are necessitating memorization, diffusion and utilization of information by a creative entity who is master of the "sense",
and this, for an objective obviously correlative of a primordial intention.

Let's "consolidate" our speech.
Biologists commentate at the present time, singular enzymes behavior which, according to their opinion, after to have recognized a molecular mark on certain cells's proteins, settle in it and divide them, and, when it is a protein of the nucleus's envelope, leads to fragmentation of this one and thus, to death of the cell (it is apoptosis process).

In a research of primordial causes, can we satisfy us of this scientifical analysis ?
Certainly not because these singular enzymes and these proteins participate of an evolutive actualization (materialization to become realities) memorized at genetic level,
in other words, are participating of actualizations according to rigorous chronologies common to species, even to life's phenomenon, of genetic potentialities,
what necessitates the permanent taking into consideration of value’s references, in particular of durations (of lapses of time), these intervals which, because they are not of the space, are therefore of transcendent order ( transcendent nature, transcendent essence).

*