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God ,
power and energies
The "prehistoric archives" give evidence of beliefs in hidden powers associated to beings, to things and to phenomena. The interrogative minds of this period, next those of the periods which followed, like the ceaseless activities of research which take place in our cells, and lead us to work to know and look for to know more, thus have tried to understand these mysterious powers.
The abstraction capacities of the human psyche, increasing themselves, as is showing the continual development of the spoken and written languages, singular vectors of sense, these powers were then recognized sacred under the cover of good or malefic entities, of Gods or Devils, more or less specialized, characteristics of civilizations. At the time where born and developed the Greek philosophy, the Hinduism, the Taoism, the Buddhism and the Confucianism, Plato, in his seventh letter (342 a - b), has even suggested defining the gods according three criteria : onoma (their name), logos (their power) and eidólon (their image).
At instigation of other charismatic minds and by means of other logical reasonings, were developed the Jewish monotheism, next the Christian and Muslim monotheisms, with one God, almighty but understood of different manners.
Nevertheless all these enlightened minds ignored the distinctions which we can make, which we have to do between the forces, the powers and the energies,
an ignorance which obviously affected their understanding of the primordial causes.
Consequently, at this beginning of the third millennium, what can we reasonably say about these, and correlatively about God ?,
knowing that there is no belief without logics, and vice versa,
and that besides, to live, it is necessary to believe !
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Preliminary observations.
Before any speech on God, the powers and the energies,
- on one hand, it is advisable to draw the attention on the considerable impact of the spirit's conditioning (of his formatting, in informatics language), in particular during the education (it is also advisable to do it when we discuss essential concepts).
Indeed, with the rabâchement there is always a strengthening of synaptiques connections by means of a process of phosphorylation and productions of growth factors.
That is why, of the "false truths", even silly ideas, constantly repeated, can become the imprescriptible truths sometimes leading to the abominable behaviors which enamelled, which still enamel the history of the humanity,
- on the other hand, it is essential to assert the realism of the transcendent order and first of all, the realism of the transcendence state from which certainly some philosophers speak, but actually, without "assuming" all presuppositions. And nevertheless, the man is the being who expresses best this extraordinary state which enables of be situated "outside" or "in" the things, and it,
especially since he has consciousness of it.
Also let us specify, a fact always ignored, that the "he" is an expression of the I (ego, subject, spirit) in whom the creative entity who animates us, recognizes herself.
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The state of transcendence characterizes the imagination’s domain, that is the abstraction's domain, this timeless and transcendent domain because dwell there the representative virtualities of the past experiences, judged in present moment, so as to anticipate.
Another remarkable fact, the human abstraction capacities (we could also speak about those of animals because, for example, chimpanzees have a proto-state of consciousness) can evolve during the existence ; they moreover increased during the long maturation of the humanity.
Let us remember.
Towards - 35.000 the man was doing marks on teeth of animals, bones and stones ; they were the first "objective vectors of sense".
Then he began to paint to pass on his perception of the world, his presentiments and his feelings.
The human imagination had of new ways of expression !
During the Aurignacian ( - 30.000 ) appeared of numerous reproductions which represent of the animals heads and some genital organs. (Dordogne : La Ferrassie, Abri Cellier ; Basses-Pyrénées : Isturitz).
Afterwards - 25.000, these expressions ( these stylizations) became more refined (Gironde : Pair-non-Pair ; Hautes-Pyrénées : Gargas).
More exactly, the actualization (materialization to become images) of the imagination became ceaselessly more "realistic" because of the discovery of new " technical means " and a bigger hands self-control.
Sculptures, engravings and paintings, in particular those discovered on the sites of Roc-de-Sers in Charente, Fourneau-du-Diable and Lascaux in Dordogne, La Pasiega in Cantabres, prefigure moreover the correctness almost perfect of the proportions and details, that will characterize the numerous sites of the middle Magdalenian (-13.000 à -10.000) : Font-de-Gaume, Cap-Blanc, les Combarelles in Dordogne, Niaux, les Trois-Frères, Montespan in Ariège, Altamira and El Castillo in Cantabres.
Afterward, having more become aware of the world and themselves, these distant ancestors tried to establish reports with the mysterious universe of the powers which seemed to them to emanate from beings, from things and from phenomena,
a beyond the world that they imagined filled with beings similar to those whom they were seeing daily.
Talking of this, let's remind the state of trance which is also one of the most obvious expressions of the dualism.
Indeed, this singular state of consciousness often obtained by ingestion of hallucinogenic plants,
particularly looked for by the adepts of the shamanism which it seems, prospered in the Palaeolithic,
is a psychic state characterized by a perturbed "understanding" which leads to mix, in the abstraction's domain, in a surrealistic way, beings, things and phenomena.
The discovery of the state of trance expresses moreover according to us, the remarkable beginning of the extraordinary evolution of the human psyche that, about six hundred years BC, enabled birth of the Greek philosophy, of the Buddhism, of the Confucianism and of the Taoism, even to maturation of the Jewish tradition.
This short evocation of the psychic activities of our distant ancestors, even if there is errors, does not it show existence of a domain of virtuality, at the same time that is transcending the brain and is associated with it, without whom there is not imagination ?,
the imagination, a faculty which enables the elaboration of the concepts, ideas, …, of beliefs which "furnish" the abstraction's domain.
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