Transcendent world and Origins of the world
The quest of the primordial causes shows obviously, the essential rôle played by the interpretation of the phenomena, interpretation which depends of periods and civilizations, conditioned with education, affected by the understanding of the time and by the taboo which strikes at present all that can be qualified of "transcendent".
Illustrious ancestors, Platoon and Plotinus, although with little world's knowledges, had nevertheless remarkable presentiments; let us remember in particular the domain of the ideas and eternal forms.
Thus let's take back the extraordinary roads of transcendency that they went up, these mysterious roads that, meandering in the abstraction's domain, allow to recognize a transcendent world ( a spiritual reality) in all the being, and in any universe state.
Preliminary, concerning time, let's remind that this one is a reality only by the durations, these mysterious intervals which have nothing common with the space within which we evolve physically.
What is the nature of these intervals?,
such is the question from which depends the credibility of numerous philosophic and theological speeches.
Having postulated them of transcendent order, we thus consider that the time is not "flowing" but that it's a universal potentiality which allows to put the evolutions in rigorous chronologies, by means of temporal marks.
We so beware to the notion of "space-time" proposed by Einstein, which allows to think that the time has the same nature that the space.
what can we say of the entity who is the time's master and uses value references necessary for the dynamics of the life's phenomenon, ipso facto, for the universal dynamics ?,
what is the timeless kingdom of this creative entity ?
Obviously, these simple questionings necessitate more that the speeches, esoteric and subtle, which feed the intelligentsia today.
" To live, we must believe " said Aristotle, certainly, but for the man the faiths depend on lived experiences and on ways of being.
To lead a simple existence it is enough to believe in the utility of facts and of commonplace acts, or to their nuisance,
an intellectualized life necessitates the belief to the correctness, or not, of logics, reasonings and interpretations, ...,
a very intellectualized life makes us to participate in the world of abstract realities which are vectors of sense.
So, it's by means of faiths which are sometimes of the false truths, that the phenomena, the processes and the rôle of the elements which surround us and compose us, are interpreted.
By world of the abstract realities, we mean "world of the potentialities and virtualities" that is, the world of the virtual intellectual imagings, of the concepts, ideas, anticipations, ...,
and where there are the feelings and the presentiments.
Regrettably and curiously, this transcendent world which is confirmed by the introspection of the abstraction's domain, hardly holds the attention of philosophers and of theologians.
Yet, this introspection allows to throw a revolutionary lighting on the understanding which we can have of our state of be, in particular of our spirituality.
It is true, this exploration presupposes that we pushed aside at best, the stumbling blocks inherent tosense, to its memories and its vectors.
Memories of the "sense"
Certainly the memories of the sense are the various states of the matter ; still it is necessary to analyze the processes from which they depend and the faculties that their "decoding" requires !
At the macro level of structuring of the matter, it's commonplace to say, these memories are extremely various : multiple writes which participate of the cultures, recordings of the phenomena, of the acts, of the words, ...,
- in our interiority and in all the beings, it's already less evident, these memories are the cells (in particular those which compose the brain), ...,
- within the cells, it's then much more subtle, these memories are the molecules which compose the genetic heritage (DNA, RNA, ...),
- as for the quantum level ...?!
How is it possible ?
If it is rather easy to answer concerning the memories which allow to preserve trace of our acts, our feelings and presentiments, it is more difficult as regards the interiority of the beings and things.
We can nevertheless assert that any memory gives evidence that there are of permanent interpretations of physical phenomena by means of value references of transcendent nature (of transcendent order).
Vectors of the "sense"
Obviously, the vectors of the sense are always memories, but adapted to the complexity levels of the matter and beings.
It's not important to describe the commun vectors of the sense ; that would not give more credibility to our argumentation ; but for the interior structures of the life phenomenon and for those of the matter, at the quantum level, henceforth it's necessary to know them.
Today, we know that the constituent elements of the reality (the particles, the atoms and molecules) are separated by the quantum space; the only vectors of the sense, capable of crossing this space, are thus the electromagnetic waves.
For that, we can consider these waves as primordial vectors of sense, which, besides, have no physical reality.
The transmission of the information and directives with biological effects, at the level of the genetic heritage, gives then evidence in a obvious way, of the universal character of the interpretation ; in that case, it is the interpretation of interferences of waves,
interferences which depend of spatial positions and nano-intervals.
Curiously, the researchers have not taken the measure of this revolution in the understanding of the universal dynamics !,
a revolution if only because it requires the re-interpretation of multiple scientific observations, in particular those concerning the brain, and makes obsolete numerous speeches, even emitted by important people.
The transcendent world
The activity of the brain reveals clearly the existence of a spiritual reality, for which we must however specify the contents, the rôle and the objective,
a problem which is expressed by ancestral interrogation :
who, where, when and why am I ?
- Who ? It's the entity who leads the universe because that are not the laws and principles which manage this one,
a creative entity who animates all the beings and recognizes herself in the man, by means of the consciousness state, under the cover of the I (me, ego, spirit).
- Where ?
Obviously we exist physically in the space perceived by the senses, but this physical existence cannot be without a spiritual life taking place in a timeless world, of which the abstraction's domain is the singular expression.
Regrettably, this timeless world, probably anticipated by Platon when he spoke about the world of the ideas and eternal forms, is remaining unknown of the modern intelligentsia.
According to us, it is the implication domain of the Divine in the world, which we moreover named : spacimplicatio, contraction of the Latin words : spatium (infinite domain) and implicatio to indicate the implication act.
- When ?, we exist as soon as the conception begin, that is when begin the activities of transcendent order, which will characterize us.
This fact incites then to more judgment as for some social behaviors as the abortion ; in particular, it leads to reject of the abortion for comfort, tolerating only the abortion for necessity, and it because of the sacrificial character of the life's phenomenon.
Remember, for example, of the apoptosis process that is the massive killing of healthy cells during the development of the embryo by means of biological directives with death-carrying effect, what is showing that the killing is sometimes a vital process.
- Why am I ?
Considering that we evolve in a world where the sense is omnipresent,
and knowing that at the quantum level we are permanently reconstructed by ceaseless exchanges of particles which are information vectors and directives vectors,
we think that our existence is correlative of a universal necessity.
In other words and more generally,
convinced than the life's phenomenon is a universal potentiality which becomes reality as soon as the conditions of a planet are adequate,
we postulate the transcendent activities of the beings, in particular those which characterize us, as absolutely necessary for the conduct of the universal dynamics.
However, why a consciousness state which allows to give responsibilities to us ?
A profound mystery, if only because the consciousness state is evolutive of the birth to the old age, and can be affected by pathologies !
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